I can no longer believe in any kind of external God who will shrink my tumour just because I bombard him with prayers, pilgrimages, sacrifices and repeated religious routines. But I believe more and more in the indwelling Holy Spirit who is the love-energy of whatever I’m called to endure, to suffer, to accept and to be transformed by. As you read these pages of personal meditation you will notice this recurring insight as I try to cope as best I can with my current situation. The key to so much of our dis-ease, our wisest religions insist, is that we want life to be other than the way it is, “Wisdom begins”, wrote Jean Vanier, “when we stop wanting to fight the reality of the present as if it should not exist, and start to accept it as it is”. As I’m swiftly learning to my cost, the secret of Christianity, too, is to learn how to live as one with the daily unfolding of what happens. No more, no less. Rather than asking for miracles from above, my prayer now must be about how to gladly accept what is happening in the here and now. This insight, in Buddhist teaching too, is on the Noble Truths about how to lessen our suffering.
As these reflections flow in and out of my consciousness, I can’t help wondering how these thoughts affect my current darkness and fear. The nearest I can get to some kind of peace is to continue surrendering whole-heartedly to that all-embracing Reality, that river of love, that God beyond God, that whole divine milieu that holds and caresses everything that lives, everything that grows, everything that keeps happening at every second of evolution: personal and universal.
Richard Rohr reminds us that this kind of total trust is achieved through a moment by moment choice and surrender. This reminder always gives me hope. Total trust takes time. Too often we think that the grace of sacramental vision, of the new way of seeing, of the desired intimacy with God, comes suddenly and then stays with us. In a sense that is true; all we have to do is to become aware of this sublime gift. But awareness takes time. God’s incarnate grace is, in a sense, bound by the laws, times and tempo of an evolving and developing Creation.
St Paul mentions the light of God’s eyes that we try to reflect each day until, after much practice, we begin to become the light itself. Ours is an Incarnation-inspired spirituality. It has its own timing. We awaken slowly from the sleep of our limited conditioning to know the transforming potential that is latent within us all. A huge problem is that this rude awakening usually comes with an All-Mighty and tragic shock. If this is true, does it make you desire to take your life really seriously before being forced to do so when the bad times come?
Dancing to my death with the love called cancer. The last masterpiece from the bestselling author Daniel O’Leary
This book was written when Fr Daniel O’Leary was dying. I bought the book because I had watched some of the Astonishing Secret which is a book and a video. Coming to Dancing to my death – I found it very heavy but the chapters are short and often quote other writers and has also stories in it. It is well worth reading and I am sure you can get the feeling from this 26th chapter that what I say is true. Carmen
The only begotten Son of God, wishing to enable us to share in his divinity, assumed our nature, so that by becoming man he might make us gods.
Moreover, he turned the whole of our nature, which he assumed, to our salvation. For he offered his body to God the Father on the altar of the cross as a sacrifice for our reconciliation; and he shed his blood for our ransom and our cleansing, so that we might be redeemed from wretched captivity and cleansed from all sins.
Now in order that we might always keep the memory of this great act of love, he left his body as food and his blood as drink, to be received by the faithful under the appearances of bread and wine.
How precious and how wonderful is this banquet, which brings us salvation and is full of all delight! What could be more precious? It is not the meat of calves or kids that is offered, as happened under the Old Law; at this meal Christ, the true God, is set before us for us to eat. What could be more wonderful than this sacrament?
No sacrament contributes more to our salvation than this; for it purges away our sins, increases our virtues, and nourishes our minds with an abundance of all spiritual gifts.
It is offered in the Church for the living and the dead, so that it may be beneficial to all, as it was instituted for the salvation of all.
Finally, no one is capable of expressing the delight of this sacrament, through which the sweetness of the Spirit is tasted at its source, and the memory is celebrated of that surpassing love which Christ showed in his passion.
And so, in order to imprint the immensity of this love more deeply in the hearts of the faithful, at the Last Supper, when the Lord had celebrated the Pasch with his disciples and was about to pass from this world to his Father, he instituted this sacrament as a perpetual memorial of his passion. It fulfilled the types of the Old Law; it was the greatest of the miracles he worked; and he left it as a unique consolation to those who were desolate at his departure.
This reading is from the works of St Thomas Aquinas OPUS 57,1-4
The experience of the love flowing to us from the Father and the Son and back from us to the Father and the Son is common to all Christians.
This enables us to live in unity with one another and to love one another.
None the less, we must also exercise our own wills. We must decide to love one another and overcome all disunity between us, drawing upon the power of love living within us, the power of the Spirit.
By relying on the divine love indwelling within us and by drawing on its power, we shall attract others to believe in Jesus for they will see Jesus, living within us, as the source of our unity and our love for one another.
Taken from Bible Alive for 13th June 2019
“At eventide they will examine you in love.” – St John of the Cross, Spiritual Sentences and Maxims, n. 57.
The six of them arrived simultaneously at the Gate of Heaven. The angel Penuel, who was on duty at that time, received them in his usual, efficient manner. Apparently he had done his homework because, as he approached each one of them in turn for a warm embrace, he rattled off each one’s biodata.
“Ah,” he said, spotting a rather youngish man with a camera hanging from his neck, “Carlos de la Cruz. Chilean journalist. Atheist. Fought against political tyranny. Died in jail. Yes, very nice. Welcome to heaven. Oh, by the way, you will not have much use for your camera here. Too much light, you know, especially when you come in the vicinity of God.”
The man did not say anything, still under the shock of having discovered that there was a God, after all.
The angel went on to the next arrival.
“Ingrid Svenson. Swedish. Lutheran. Unmarried. Spent your life taking care of an invalid brother. Welcome, my dear, welcome!”
The girl obviously felt a bit lost, not having any more to push her brother’s wheelchair everywhere she went. She seemed shy and quiet, but very capable.
Penuel pass on to the figure next to her.
“Seseko M’Butu. Congolese. Animist. Spent your life trying to preserve some endangered species of fauna in your country. Welcome, dear brother.”
The man quietly received his welcome with the natural dignity of a prince. Apparently, he was quite used to dealing with spirits.
“Raju Divarkar. Indian. Buddhist. As a bonze you confined your life within the austere walls and duties of a monastery. You are most welcome, brother.”
The monk bowed slightly, one hand held upright in front of his chest in the Buddhist sign of peace.
“Hideki Yamamoto. Japanese. No religion. Artist. Painted birds and flowers all your life. May you enjoy our own birds of paradise, dear brother.”
The man bowed deeply several times, overwhelmed by the angel’s gracious manner. Meanwhile Penuel had turned towards the last of the party.
“Luigi Cardinal Rampolla. Catholic. Spent most of your life in the Vatican Curia. Died as a Prefect of the Supreme Tribunal of the Apostolic Signature. Welcome, brother.”
The Cardinal was a bit surprised not to receive the red carpet treatment he had grown used to, but he kept his peace, being a born diplomat.
“Now,” the angel said, stepping back and overlooking the whole group, “the five of you may enter immediately. As for you”, he added, speaking to the Cardinal, “I am afraid there will be a slight delay. But, I assure you, your stay in Purgatory should not be too long.”
The Cardinal was astounded. Had he heard clearly?
“Are you saying,” he asked in his cultured voice, “that these – these – persons are to take precedence over me, a Cardinal, a prince of the Church?”
“Why, yes,” Penuel answered blandly. “Is there any problem?”
The Cardinal swallowed hard, trying to keep his patience.
“Don’t you think,” he asked as suavely as he could, “that this is pushing ecumenism a bit too far?”
“Not at all, my dear brother,” the angel answered innocently. “You see, these – persons, as you call them, have amply deserved to inherit eternal bliss, whereas you have not. At least, not yet.”
“And why not?” the Cardinal asked in an acid tone. He really felt affronted by the whole procedure.
“Because,” the angel replied patiently, “they have dedicated their whole lives to loving someone or something selflessly. They are what we call here True Lovers. And here love is the only thing that counts, you know. Whereas you dedicated most of your energies to furthering your career, using not-too-loving expedients to climb the ecclesiastical ladder – if you know what I mean.”
The Cardinal blushed. He knew what Penuel meant. And he had to admit that his ambition had often gotten the better of his Christian charity. Nevertheless, he felt somewhat cheated.
“But does it count for nothing that I belong to the Catholic religion, the only true faith?” He was mentally comparing himself to his companions – whose religious background seemed to him quite unsatisfactory.
“Not really,” Penuel answered kindly. “Up here orthodoxy does not have a very high priority. What impresses us here is rather the way a person lives. As for being a Catholic, well – that in itself is not a recommendation.”
“But Jesus Christ was a Catholic!” the Cardinal exploded. This conversation was getting him nowhere and his temper was getting short.
“Let us say,” the angel said with infinite tact, “that Jesus Christ was a reformed Jew. The term Catholic, as you probably know, is not even found in the Bible.”
The other five persons present, although not understanding the finer points of this exchange, were nevertheless aware that their poor companion in fine scarlet robes would be left behind if something was not done. And so, being genuinely loving people, they began to intercede for him. Carlos de la Crus, the atheist journalist, was the first to speak up.
“Senor Penuel,” he said with his charming Latin smile, “you know I never liked priests very much. But this one doesn’t seem a bad fellow. Why don’t you give him a chance and let him in with us?”
All the others joined in, adding their fervent plea to that of the journalist. Even the quiet Ingrid interjected her soft appeal amid the chorus of her companions.
The angel was secretly pleased. This kind of thing happened all the time at the Gate of Heaven and it enabled a fair number of dubious characters to be admitted on the insistence of their companions. A routine case of the Communion of Saints. God always applauded this sort of thing. However, a minimum of justice still had to be preserved.
“Very well! Very well!” he shouted over the clamour of the group. “Just give me a chance to make the proper arrangements!”
They all calmed down, curious to see what would happen.
“All right, Luigi.” The Cardinal winced interiorly at being addressed with such familiarity. But he knew he might as well get used to it because in heaven people did not seem to be very impressed by titles. “Since you never deserved to be made a Cardinal in the first place, you just cannot enter heaven dressed like one. In fact, you will be allowed to go in with your companions only because their merits will cover your spiritual nakedness, as it were. And, in order to signify this, you will have to exchange your clothes with their.”
Naturally the Cardinal was aghast at this turn of events, but what could he do? Besides, deep down in his heart of hearts, he knew he had a lot of things on his conscience he was not too proud of. So he complied meekly.
He gave his precious episcopal ring to Ingrid and took hers (it was her mother’s wedding ring, which she had inherited). He traded his purple cassock and cape for Raju’s saffron robe (this was done discreetly, behind a cloud). He gave his fine Italian leather shoes to Seseko and put on the latter’s old sandals. He exchanged his skullcap for Hideki’s straw hat, and his pectoral cross for Carlos’ camera, which hung at his neck by a leather strap.
And so, on that day, five True Lovers entered triumphantly in Heaven – followed by a shamefaced Cardinal in a rather strange attire. Nevertheless, once again love had had the last word.
By Fr Nil Guillemette
The incident happened on Valentia Island on the 1st May 2019
Two US tourists had a lucky escape after their car plunged off a slipway into the sea on Valentia Island in Co Kerry yesterday afternoon.
The couple, who are believed to be in their 70s and staying in Killarney, were rescued by local man Mike Moriarty.
The 21-year-old was in the Royal Hotel in Knightstown when another customer said she thought she saw something going off the slipway near the clock tower ledge.
“I looked and couldn’t see anything, but I walked over and I could see a silver car in the water,” said Mr Moriarty.
He said the car was nose down in the water alongside the slipway wall and he could see two people inside.
“I took out my phone and wallet and jumped in,” he said.
However, he could not open the driver’s door and said he went for the back door in order to rebalance the car.
Mr Moriarty said this action allowed the water in and the nose of the car to re-position itself.
“It equalised the pressure and I was able to open the driver’s door,” he said.
It is understood the couple had been visiting the island in convoy with three or four other cars.
“They were very shook up,” Mr Moriarty said. The car was taken from the water by a local garage and the couple got a lift back to Killarney from others in the convoy.
They were talking about how late Easter is this year. ‘Couldn’t be much later’ said one. ‘At least the evenings are brighter’, said another. ‘We won’t have the Easter fire in the dark’, another added.
You’d wonder what it’s all about – empty tombs and weeping women and despairing friends. I wondered too.
It’s about hope that never fades, that the most lifeless thing in creation is not dead. that means that there’s life everywhere. In failures, in shame and guilt, in illness. The life may lead to good health or to peace of mind and heart. It’s about God in Jesus taking care of everyone I worry about: And worries about children and grandchildren and great-grandchildren. Something that keeps me praying for people whose lives are really troubled. It’s all about prayer that’s always answered and the God that forgives us all, and helps us forgive each other. And much more besides which will unify us in the weeks to come. Easter began with creation in a garden and the garden has been replanted as a place for refreshment and peace.
Yes, couldn’t be much later and when you think of it, isn’t it worth waiting for?
Donal Neary SJ (editor Sacred Heart Messenger) found in the Parish of Ballisodare 28th April